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Rebel Rancher Runs Guns
One of the earliest
women credited with bringing culture to Tejas—education and religion
especially-- was a young Spanish royalist woman who left behind the comfort
and security of ranching near
Cruillas, Mexico. Besides the
culture she brought, she would become a Texas rebel and a gunrunner to the
Republic of Texas Army troops. This adventure began with her husband and
two-year-old son, and a line of carts loaded with supplies. Patrica de
la Garza de Leon headed north in 1799. She crossed the Rio Grande into
a land her husband Martin de Leon had described, “where grass sprouted four
to six feet high, buffalo and antelope roamed and handsome wild mustangs
galloped.”
At her first home here —a jacal, a
mud and grass hut—on the Nueces River, Patricia DeLeon swapped her
fine silk and embroidered dresses for buckskins and a dream she shared with
Martin of becoming empressarios. A woman who loved the out of doors
and riding fine horses found herself and her growing family in a region rich
in fish and vegetation, cattle, mules and mustangs, and in the midst of
Indians who did not want them. After ten years rounding up livestock and
trailing them to New Orleans for supplies, hostilities came to a head.
Alone with her children, she faced down an attack by firing a canon through
the door of her home.
Relocating in 1810 to San Antonio for
protection and trade and cultural advantages of the province’s capitol,
Patricia and her husband continued ranching. She kept the books, reared the
children and taught her daughters to become the finest seamstresses. Once
again she and her girls wore fine silks, embroidery on every petticoat.
Denied their dream of becoming empressario’s, she and Martin stood by
while the Spanish government awarded over 40 such grants to Anglos like
Stephen F. Austin and his father. The DeLeon’s switched loyalties.
During the Mexican Revolution, they
championed the rebels’ cause and when Mexico won its independence in 1821,
the DeLeon’s won their colonizing grant. Patricia’s inheritance financed
what would be the only Mexican colony in Texas, the DeLeon Colony.
She returned to the coast, riding in a gold
gilded coach pulled by handsome descendants of the
Andalusia
horses. She placed her fine furniture on
the dirt floor of another jacal, and she and Martin began building
the colony, the town site, now Victoria, which she first named Victoria
Guadalupe. They ranched nine miles out.
A first priority for Patricia was to build a
church. She did and furnished it and appointed it with gold and silver
altar vessels. St. Mary’s Catholic Church in Victoria remains the second
oldest Catholic parish in Texas, originally named Nuestra Senora de
Guadalupe.
In the early years, she had home
schooled. But now she hired a teacher for all children in the sprawling
DeLeon Colony. While Martin governed and built the town, Patricia
facilitated a strife free community hosting dances, dinners and receptions
in her home, the grandest in the area.
In addition, she minded their ranch on
the Guadalupe River. Well schooled, and for years the meticulous manager of
accounts, now Patricia rode roundup and oversaw stock raising while tending
their 11 children ranging from 2 to near adulthood. The colony was valued
at $1 million, half of it theirs.
But a cholera epidemic claimed Martin de
Leon in 1833. Wearing black and grieving, Patricia managed both the ranch
and the colony while rustlings of rebellion swept through Texas. Once
again, Patricia, as head of her family, sided with the rebels, supporting
Texas in its Declaration of Independence from Mexico. She bought guns and
ammunition in New Orleans and smuggled them across her ranch to Texas
troops. Hers sons captained Texas Army forces.
In another time, Dona Patrica de la Garza
DeLeon would have been honored. But in the backlash of war, those with
Spanish names paid a price. Thieves ran off her livestock and robbed her
homes. And then, a son was shot and killed.
At age 60, she led her family first to New
Orleans and then, when safe, back to Mexico. But after seven years,
yearning to go home, she returned to Victoria in 1844. She spent her
remaining years petitioning the Republic and then the State of Texas for war
reparations. She tried to collect debts owed her by neighbors in the
colony. None paid. She willed these to her children in equal amounts and
spent her time worshipping in her beloved church, now St. Mary’s. When she
died, in 1849, she donated her home to the parish.
If a woman in your family or community has
pioneered in Texas, please drop a note to Texas Dames™ at P. O. Box 470841,
Fort Worth, TX 76147 OR,
Carmen@carmengoldthwaite.com
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